Noori Wazaif

Wazaif to Get Success in Exams

English Transliteration of Surah Anfal Ayat #62:

Wa iy yuridu_ ay yakhda�u_ka fa inna hasbakalla_h(u), huwal lazi ayyadaka bi nasrih i wa bi al mu�minin(a)

Wazifa #1

The Paper would become easy for you insha Allah

In Urdu: Exam wagerah me kaamyabi ke liye, exam me paper easy hojayega insha Allah. Surah Anfal Ayat Number 62- Exam hall me jane se pahle 7 martaba padle.

In English: To get success in exams, recite the following before entering examination hall, insha Allah your paper would become easy for you and you will get good grades.

Surah Anfal, Ayat #62- Recite 7 times before entering examination hall.

Recommendation: It is better to perform this with a fresh wudu to get favorable results.

Note: This doesn�t means that you quit studying/preparing for your subjects. You should keep studying/preparing for your exams, along with this you can recite this wazifa also. Just before the paper/exam. Insha Allah your studies will give you superb grades.

Wazifa #2

In Urdu:

Isha ki namaz kay bad awwal o akhir Durud Sharif k sath 300 martaba�Al Malikul Quddoos� parh kar Allah se dil se dua karen. Ye amal Imtehan ka natija ane tak jari rakhana chahiye. Insha Allah bhot hi behtareen natija ayega.

In English:

After Isha prayers recite �Al Malikul Quddoos� 300 times with starting and in the end Durood Sharif. After this make a dua to Allah with a generous heart get success/good grades in your exams, Keep continue this wazifa until the day of result. Insha Allah you will get good grades/result.

Wazifa to Get Success in School Exams/Competitive Exams Etc.

 In English:

1. When you will be handed over question paper in examination hall. Do not start writing. Just keep it on the table in reverse position, means front side of the paper facing towards the table,  back top.
2. Then, recite Durood-e-pak (Durood-e-Ibraheemi AlaehisSalam) three (3) times.
3. Then, recite eleven (11) times this Kalmaat: �Subhaanaka La �Ilma Lanaa Illa Maa �Allamtana. Innaka Antal �Aleemul �Hakeem�.
4. Then, recite eleven (11) times �Ya Fattaahu�.
5. Then, recite seven (7) times �Wallaahul Musta� �Aanu �Alaa Ma Taseefoon.�
6. Then, recite again three (3) times Durood-e-pak (Durood-e-Ibraheemi Alaehis Salam).
7. Then start solving/writing your exam paper.

Insha Allahul �Azeez, you will be helped from unseen forces (ghaib)

Wazaif for Beauty on Face

Al Quran Surah #52 At-Tur Ayat number 28

 ??????? ???? ???????? ??????????

English transliteration:

Innahu huwa albarru alrraheemu

Urdu Translation: 

 ???? ?? ????? ???? ???? ?????? ??

English Translation:

Truly it is He, The Beneficent, The Merciful !

 Wazifa for Saintliness Shine on the Face

As salamu alay kum my dear brothers and sister, it�s been very long time since to publish a wazifa.  Many of us wants to become beautiful and good looking. There is a solution for it. If you want your face fill with noor and shining. Then this is the right place for you! Just have a look on the below wazifa.

Wazifa in English:

To make your face attractive please perform the below written wazifa from Quran.

Whosoever recites the above verse 11 times, then blows on his fingers and ribs it on his forehead, his face will-lnsha ALLAH illuminate and shine brightly on the day of resurrection.

Wazifa in Urdu:

Agar ap chahte hai ke apka chehra khubsurat ho jaye or ALLAH ke wali ki tarah noorani ho jaye. To upar di hui Surah Tur ki Ayat ko 11 martaba padiye uske bad ungliyo par dum kar de aur peshani par fer lijiye.Insha ALLAH apka chehra noorani ho jayega.

1.) Definition of anger or temper

Lexical meaning: The feeling one has toward something or someone that hurts, opposes, offends, or annoys, strong displeasure.

(Example: In a moment of anger I hit my brother.)

Islamic definition: It is a destructive fire!
Prophetic hadith: �Anger is a burning coal ��

- Anger is a secret weapon of man towards of evils, but sometimes
it results in the destruction of many noble qualities.
� It snatches away the wisdom of man and thus
he becomes a brute beast devoid of any sense.
� Anger is a temptation and deception of Shait�n.
� Anger is the root of all evils.
� Anger is a very bad condition that weakens the person�s Im�n (faith).

Imam Mawl�d calls it a �swelling ocean,� that is he compares it to �a swelling mass of emotion that is difficult to hold back once it is unleashed.�

2.) Introduction

The Messenger of Allah, Prophet Muhammad  said:

�Whoever curbs his anger, while being able to act, Allah will fill his heart with certainty of faith.�

Therefore the consequence for whoever does not curb his anger is that he or she will sooner or later feel its evil consequences.

Anger is a destructive emotion, as a fire which destroys our well-being, consumes our good actions, repels our friends and dear ones, frightens our children and forces the angels to report bad actions for the Heavenly Records. This is a dangerous rough road and no-one is devoid of it and it brings one close to the wrath of Allah; story:

Prophet `Isa (Jesus Christ) -peace be upon him- was once asked:

�What thing is difficult?� He said: �God�s wrath.� Prophet Yahya (John the Baptist) -peace be upon him- then asked:
�What brings near the wrath of God?� He said: �Anger�.
Yahya � peace be upon him- asked him:
�What thing grows and increases anger?� Isa -peace be upon him- said:
�Pride, prestige, hope for honour and haughtiness.� 

The good news is that when you are ready to confront the evil kind of anger within your soul, then you have already taken the first decisive step in fighting it. The evil kind of anger can be overcome by understanding and following the respective teachings of Islam. If you are not ready, ask yourself the test questions below.

3.) Clarification

Are all kinds of anger meant here always, or are there instances when anger could still be justified?

Someone could say: �How do I know that my anger is not justified, when I feel strongly about it, that in certain situations I do have the right to become angry?� (As an exception there are a few instances when it is good and allowed, such as in war when fighting the enemy, but not excessive anger.)

Answer: Yes, there are situations where anger is justified and lawful, as �in cases of religious affairs when one�s honour is at stake. It is an effective preventive measure to safeguard the dignity of man. A person who has no anger is called a coward because he has got no true faith in Allah. The person fears creation and not the Creator.�

But certainly those instances are rare, and what is worse, for a beginner in anger management (AMI) it is difficult to distinguish between those situations from the outset. Later with some success in AMI, that will be easy.

We do not suggest that AMI means you never may get angry, for anger is not to abolished but channelled, and the aim is always to reach your goal with other, reliable and sane methods, in sh�h Allah. But to begin with, it is vital to bring it down to lower levels, to temper it, in order to take control over it.

For the time being you should be extremely suspicious about anger in which form or situation what-so-ever. Be warned against it!

Remember that the real strength of a man lies in controlling his wrath or anger. In this respect the Islamic tradition is very clear:

It is reported in a hadith on the authority of Abu Huraira    Allah be pleased with him, that Mohammad, the emissary of Allah  peace and blessings of Allah be upon him, said :
�The man is not a good wrestler; the strong man is in fact the person who controls himself at the time of anger.� (Bukhari)

In another hadith Abu Hurairah    (radiyallahu `anhu), reported that a man said to the Prophet  (sallallahu `alayhi wasallam): �Advise me!�

The Prophet said, �Do not become angry and furious.�The man asked (the same) again and again, and the Prophet  said in each case, �Do not become angry and furious.�

[Al-Bukhari; Vol. 8 No. 137] (see hadith in Arabic at top of page.)

Commenting on this hadith Al-Nawaw� says that �he meant to not allow anger to lord over oneself and cause the loss of one�s comportment.� Instead to control your anger and never lose control.

4.) Try To Get The Whole Picture � The Causes Of Anger

We are convinced that the Islamic guidance is the best guidance, also in respect of AMI, because it relates to all levels of human beings, where it operates its barakah (Divine blessings): the body (jism), the soul (nafs) and the spirit (r�h), the last being the highest element which governs the rest. Anger is one of several coarse qualities of the soul or heart, which have to be treated by Islam�s spiritual methods. To treat the (spiritual) desease you have to know its causes. Imam al Ghazali explains them as follows:

The causes which cause anger to grow are self-conceit, self-praise, jests and ridicule, argument, treachery, too much greed for too much wealth and name and fame. If these evils are united in a person, his conduct becomes bad and he cannot escape anger. So these things should be removed by their opposites. Self-praise is to be removed by modesty. Pride is to be removed by one�s own origin and birth, greed is to be removed by remaining satisfied with necessary things, and miserliness by charity.

Or summarized in four words:

�Pride, prestige, hope for honour and haughtiness.�

The goal is to purify the heart, free it from oblivion of the rang of human beings, neglect of Allahs commands, and � so as to reach the Divine Presence.

In this context there is the Gabriel-hadith on excellence (ihs�n) in Islam (as part of a longer hadith: A man asked the Emissary of Allah  : �Then tell me about Ihsan.� He said:
�It is to worship Allah as though you are seeing Him,
and while you see Him not yet � truly He sees you.�

Also in the Quran we are constantly reminded that Allah sees and hears us, thus watching over us all the time. Knowing this how can anyone be so carried away by his (her) passions � and devoid of godfearingness (taqw�) to behave like an ugly, crazy person, chasing around and abusing people?

It becomes clear then that in reality anger is a secret disease, like for example alcoholism, which has to be treated just like any other desease, and it is you yourself who has to take the decisive step to curb it, with Allah�s help.

In this context it is important to remember that AMI is part of a comprehensive treatment of the heart, not isolated methods.

Therefore come to terms with yourself (nafs) and see your propensity toward the anger-syndrome!

To start with ask yourself the following questions:

a. Do you become angry when things are not going your way?
b. Does it make you angry when something happens contrary to what you expected or what you wished for?
c. When starting to get angry, did you ever become aware of how your emotions are kindled or heating up?
c. When you are angry, do you say or do things which normally you would not?
d. When you are angry, do you feel you have to act in a certain manner, without any control?
e. Do you � after your anger has subsided � regret what you said or did, or how you appeared in front of people?

If you answered most or all of the above questions with �yes�, then you are on your way and you will easily understand the following diagrams which show the anger levels and how to curb it over time :

You may ask if there is anything which can be done about this problem of losing one�s temper, and you may think that this is the way you are, this is your character and that a change would be impossible. But you can change and
AMI was conceived to show how to succeed in dealing with this desease, once its evil roots have been understood. Then, soon, you will enjoy the sweet fruit of having overcome it. Someone said in this respect, that winning over his anger is a sweet thing indeed.

Story Of Hadrat`Ali (karrama-ll�hu wajhahu) Not Acting On Anger:

There is a famous story about `Ali (karrama-ll�hu wajhahu) according to which he was fighting against a disbeliever and had the intention of killing him due to al bughd fi Allah (hatred for the sake of Allah). After `Ali (karrama-ll�hu wajhahu) subdued him and sat on his chest with the intention of killing him, the man spat on his face. `Ali (karrama-ll�hu wajhahu) at once let him go.

The man was amazed and said, �You should have become even more angry due to my spitting at you and should have hastened in killing me. Why did you spare me?�
`Ali (karrama-ll�hu wajhahu) replied, �Due to this action of yours mynafs became involved and my intention did not remain purely for the sake of Allah.�

The light of sincerity had such a cleansing effect that it purged the impurities and kufr of the disbeliever�s heart, and he recited the kalima(profession of faith) at once, and became Muslim. 

Excerpt:  Chapter Anger, by Sh Masihullah Khan*

Allah Most High says:

{ And those who swallow anger and those who forgive people, Allah loves the righteous } (Quran 3:134).

The Messenger of Allah  Allah bless him and give him peace) said:

Do not become angry (Bukhari).

and A strong man is not one who defeats (another) in physical combat. Verily, a strong man is he who controls his self at the time of anger (Bukhari Muslim).

In another narration it is said that a strong man is he who controls anger. It is essential to keep anger under control. One should never act spontaneously in accordance with the dictates of anger. On the contrary, anger should be made subservient to the commands of the Shariah. It is natural to be aroused in the state of anger. Such natural propensity is not blameworthy (in itself). But Allah Most High has endowed man with willpower. Anger has therefore to be controlled since it is within the scope of man�s willpower to do so. Failure to exercise this volitional power is contrary to human nature.

There are many reasons for the inclusion of anger in the natural attributes of man. Along with the quality of anger, Allah Most High has endowed man with the ability to control such anger to ensure that it is not misdirected and unjustly employed. Anger in itself arises involuntarily. It is automatically activated. But acting in accordance with its demand is voluntary; hence, refraining from it is likewise voluntary. The remedy for a non-volitional act (the way of curbing it) is nothing other than the exercise of one�s willpower in order to bring about restraint and control.

How do we Deal with that Anger, How Can we Contain it?

The Prophet (peace be upon him) in a hadith narrated by Ahmed said �When teaching others try to make things easy,� and he mentioned something at the end, he said ��When you get angry, be quiet� When you get angry, don�t say anything, because when a person gets angry of course he will not know what he is saying, and the things you say are just out and you can�t take it back in. And of course the damage would already be there. So, one thing is to make sure that you don�t speak when you get angry.

Another thing that the Prophet (peace be upon him) in a hadith narrated by Abu Dawud said �If you are angry and you are standing up then sit down, and if you are sitting down lay down on the floor.� Try to imagine a person laying down on the floor and angry at the same time! They don�t go together. But the Prophet (peace be upon him) said it�s just one thing to do.

Of course another thing is to seek refuge in Allah Almighty from the Satan, as he said in another hadith. Another thing is of course the hadith that we started with when the Prophet (peace be upon him) says �Don�t get angry,� it means you have a little bit of control over it.

Now when I�m angry I can�t help it. Well, there is a little bit of margin that we can control and that�s really what we are after. So this margin if you can actually control it and try to contain it that would be good.

Another practical thing about this piece of advice is try to look at your own reflection in the mirror. Try to do it. You will be amazed of what you see. You will probably see a different person all together. But look at yourself how you look when you get angry. This in a way will help you try to stay away from that.

Another thing of course is to always keep in mind the reward from Allah Almighty. This is a big motivator as to what we do. Always Allah Almighty will reward the person who does this for His sake.

If things actually didn�t help, maybe you can consider a certain program or course in anger management and relaxation techniques. Those will also be helpful, andalhamdulellah they are available everywhere that we look.

Another good training actually is to go to Hajj. Allah Almighty says in chapter Al-Baqarah 2:197 �For Hajj are the months well known. If any one undertakes that duty therein, let there be no obscenity, nor wickedness, nor wrangling in the Hajj.�

If you go to Hajj, and if you are in a state of Ihram, there is no argument in Hajj. Even though everything is going to push you to argue. You are around three million people doing many things in so many different ways, not in the best way, and at the same time Allah Almighty says don�t argue. So if you can make it actually out of the Hajj while containing your anger then you can contain your anger in-sha-�Allaheverywhere.

We ask Allah Almighty to make us among the strong in this life and in the hereafter.

And praise be to Allah.

Dua to Stop Anger

??????? ????????? ???? ???????????? ??????????

English Transliteration:

�Aaoozu Billahe Minashshaitan Nirrajeem�

English Translation: �I seek refuge in Allah from the accursed Satan�. (Mishkat and Hisnul Hasin)

Dua 1 in English

Surah Al-Baqarah (The Cow) � Verse #153

Recite this verse to have patience and get rid of your anger

�Ya Ayyo Halladina �AmanoosTa�noo Bissabr Wassalat Inna Lillaha M�assabereen�

??? ???????? ????????? ??????? ???????????? ??????????? ???????????? ? ????? ??????? ???? ?????????????

O you who believe! Seek help in patience and As-Salat (the prayer). Truly! Allah is with As-Sabirin (the patient ones, etc.).

Dua 1 in Urdu:

Gusse se nijat pane ke liye Surah Al- Baqrah Ayat #153 ko zyada se zyada pade:

??? ???????? ????????? ??????? ???????????? ??????????? ???????????? ? ????? ??????? ???? ?????????????

�Ya ayyuha allatheena amanoo istaAAeenoo bialssabri waalssalati inna Allaha maAAa alssabireena� 

Dua 2 in English

Recite 17 Surah Al-Isra � Verse #19 as many times as possible

?????? ??????? ?????????? ???????? ????? ????????? ?????? ???????? ????????????? ????? ????????? ???????????

Waman arada alakhirata wasaAAa laha saAAyaha wahuwa muminun faolaika kana saAAyuhum mashkooran

And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allah�s Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah).

Wazifa to Remove Dark Spots, Stretch or Burn Marks, Skin Blemishes and Scars from Face/Body

How to Perform this Wazifa?

In English:

1. Before: Sun rise in the morning and sleeping in the night;
2. Recite �Bismillah hirRahmaan nirRaheem� then recite one thousand (1,000) times �Ya Shaafi� and blow it on your both palms and wipe it on the place of spots/marks;
3. Along with this, you can also recite eleven times (11) �Ya Shaafi�  and blow it on the drink before drinking anything;
4. In addition to this, recite �Musallatun La Shiyata Feeha� forty one (41)  times and blow on the cream or gel before applying on the place of spots/marks. Insha ALLAH spots/marks will be removed.

 In Urdu:

1. Subah suraj ugne se pahle aur ratko sone se pahle;
2. �Bismillah hirRahmaan nirRaheem�  padiye aur uske bad ek hazar (1000) martaba �Ya Shaafi� padiye aur fir apne hatho par dum kar dijiye fir jis jagah daagh dhabbe hai fer lijiye;
3. Iske ilava ap gyarah (11) martaba �Ya Shaafi� padkar jo bhi chiz piye us par dum kardijiye aur pi liya kijiye;
4. Is ke ilava, ap iktalees (41) marataba niche di hui dua padiye- aur  jo bhi dawa ap chehre par lagate hai us par dum karke lagayiye. Insha ALLAH daagh dhabbe door hojayenge.

Few More Tips to Remove Dark Spots:

1. Lemon/leemu ke chhilke pees kar doodh/milk mein milayen aur raat ko sonay se pehlay chehre par laga liya kijiye;
2. Taza doodh/milk mein chand qatre glycerine mila kar chehre par lagane se bhi daag dhabe door ho jatay hein aur skin/jild nikhar jati hai; and
3. Balai mein chand qatre lemon/leemu ka juice/ rus mila kar chehre par laga lijiye. Daagh dhabe halke ho jayengay aur jate rahenge insha ALLAHul A�zeez.