Basics of Islam

Worship of Allah is foremost in a Muslim�s mind all the time. There are also five formal acts of worship which help strengthen a Muslim�s faith and obedience. They are often called the �Five Pillars of Islam.�

 Testimony of Faith (Kalima)- 1.

This is simply the declaration, �I bear witness that there is no deity but Allah, and I bear witness that Muhammad is His servant and messenger.� As mentioned previously, all of Islam is based on faith in the Unity of God. When one declares this statement, one testifies to the Unity of Allah, and to the message of the Prophethood. When one bears witness that Muhammad is His messenger, one is confirming that all of the prophets before him were also His messengers � Allah is One and His message is one (that is Al-Quran). A person becomes a Muslim when he or she declares this statement with purity of heart and conviction of faith.

 Prayer (Salat)- 2.

Formal prayer is the most important act of worship; it is mankind�s connection to Allah through which one gathers strength, guidance and peace of mind.  Islam prescribes five formal prayers daily, through which Muslims repeat and refresh their beliefs, taking time out of their busy day to remember Allah and renew the effort to follow His guidance. Five times each day (before dawn, noon, afternoon, after sunset, and evening) Muslims rise, cleanse with water, and present themselves directly before Allah for prayer.

Far from being a ritualistic and mindless activity, prayer constantly reminds us of the purpose of life itself, refreshes our faith, and keeps our belief in Allah alive and ever-present. We go back to our wordly affairs conscious of our duties and strengthened against sin. Prayers said in congregation bond Muslims together in love and brotherhood. Prayer also symbolizes the equality of believers; there is no hierarchy, and all stand side-by-side in rows and bow only to Allah.

Aside from the five formal prayers each day, Muslims begin and complete every activity with Allah ever-present in their minds. The words �Bismillah� (In the name of Allah) precede every action, and �Alhamdilillah� (Thanks be to Allah) completes it. Muslims also make private supplications, and words in praise of Allah fall constantly off one�s lips.

 Fasting (Sawm)- 3.

�O you who believe!  Fasting is prescribed for you, as it was prescribed for those before you, that you may learn self-restraint.  Fast for a fixed number of days�.Ramadan is the month in which was sent down the Qur�an, as a guide to mankind, and clear signs for guidance and judgment between right and wrong. So every one of you who is present at home during that month should spend it in fasting�.Allah intends every facility for you; He does not want to put you to difficulties. He wants you to complete the prescribed period, and to glorify Him in that He has guided you; and perchance you shall be grateful� (Qur�an 2:183-185).

What the prayers seek to do five times a day, fasting in the month of Ramadan (9th month of the lunar year) does once a year. During this month, Muslims do not eat anything nor drink even a drop of water during the daylight hours.  Each and every moment during the fast, we suppress our desires and remember Allah alone.This places in us a consciousness of duty and a spirit of patience that helps strengthen faith in Allah.Discipline and hardship during this month bring us face to face with the realities of life and the suffering of so many throughout the year.  The whole month is filled with increased devotion, piety, and purity of mind, soul and body.

 Almsgiving (Zakat)- 4.

Every Muslim whose financial conditions are above a certain specified minimum, must pay annually at least 2.5% of his savings to a deserving needy person, a new convert to Islam, a traveler, or one overwhelmed by debts.This fosters in a Muslim the quality of sacrifice and rids one of selfishness, greed and vanity. As all wealth is a gift from Allah, one has the duty to help his needy brethren when he is able.

 Pilgrimage (Hajj)- 5.

Once in a lifetime, a Muslim who is financially and physically able must go on the pilgrimage to Mecca, Saudi Arabia, during the month of Hajj (12th month of the lunar year).  Mecca is the spiritual center of the Muslim world. It was here that Abraham built the first house of worship (the Kaaba), towards which all Muslims stand in unity in their daily prayers.

�The first House of worship appointed for men was that at Bakka (Mecca),
full of blessing and of guidance for all the worlds. It it are Signs manifest -
the Station of Abraham � whoever enters it attains security.  Pilgrimage there to is a
duty men owe to Allah, for those who can afford the journey��
(Qur�an, Ali Imran:96-97).

When this house was desecrated into a center of pagan worship, it was the prophet Muhammad that cleansed it of its 300+ idols and rededicated it to the worship of Allah alone.

All pilgrims dress in pure white cloth, and are required to suppress passion, refrain from any bloodshed, and be pure in word and deed.

�For Hajj are the months well-known.If any one undertakes the journey therein, let there be no obscenity,nor wickedness, nor wrangling in the Hajj.Andwhatever
good you do, be sure Allah knows it. And take aprovision with you for the
journey, but the best of provisions is right conduct��
(Qur�an, Al-Baqarah:197).

The pilgrimage is a great international conference, wherein all people, kings or peasants, black or white, stand before Allah as equals.During the ten days of the annual pilgrimage, several million Muslims from all over the world, of all nations, languages, and colors come together in the largest spiritual gathering of the world.

The teachings of Islam indicate a balance between the life of this world and the life of the next.  While often seen as a radical or extreme religion, Muslims consider it the middle road.

�Thus have We made of you a community justly balanced��
(Qur�an, Al-Baqarah:143).

Muslims do not live this life selfishly, with complete disregard for God. Nor do they neglect the world to devote themselves solely to worship.Muslims strike a balance by fulfilling the obligations of and enjoying this life, always mindful of their duties to Allah and to others.Extremity in either direction is frowned upon.

God-fearing people should be the best in morals andmanners.Islam forbids any action which infringes on the rights of others or harms oneself.Forbidden to Muslims are:  dishonesty, theft, murder, suicide, bribery, forgery, interest and usury, gambling, lottery, consumption of alcohol or pork, backbiting, gossiping, slandering, hoarding, destruction of property, cruelty to animals, adultery, fornication, etc.

While forbidding these things, Islam enjoins upon mankind the use of all clean, healthy and useful things, and asks us not to deprive our bodies of clean food and healthy recreation.  Islam also encourages marriage and stable family life, modesty, generosity, hospitality, respect for parents, honorable treatment of women, helping those in need, etc.

The law of Islam forbids public nudity and orders Muslims to use decent and dignified dress.  Muslims are called upon to practice moderation in this area as well.   One of Muhammad�s companions once said, �Eat what you wish and wear what you wish if you can avoid two things: extravagance and conceit.�  In dress and behavior, Muslims are to be modest.

�Say to the believing men that they should lower their gaze and guard their modesty;
that will make for greater purity for them; and Allah is Well-Acquainted with
all that they do. And say to the believing womenthat they should lower their 
gaze and guard their modesty; that they should no display their beauty and
ornaments�� (Qur�an, An-Nur:30-31).

According to the Prophet�s tradition, no man should expose his body from the navel to the knees, nor should a woman expose any part of her body except her face and hands while in public.  This is called �covering� and to keep these parts covered is the religious duty of every man and woman.Through this directive, Islam cultivates in its followers a deep sense of modesty, purity and respect.

Islam enjoins mankind to control and regulate sexual desires and seek its fulfillment only within the bonds of marriage.  Marriage is a solemn contract, and the basis of a stable family and society.  The Qur�an describes husband and wife as comforts for and protectors of one another.Divorce, while frowned upon, is permitted in cases where the marriage is irrevocably damaged.

Throughout our lives, we must always be respectful of ourparents.They suffer and make sacrifices for us throughout our lives. Muhammad (peace be upon him) once said that �Heaven lies under the feet of mothers,� so high are they in respect and admiration.  Our duties to our parents come second only to our duties to Allah, and the majority of Muslim families have close extended family ties.

�Your Lord has decreed that you worship none but Him, and that you be kind 
to parents. Whether one orboth of them attain old age in your life, say not to them
a word of contempt, nor repel them, but address themin terms of honor. And,
out of kindness, lower to them the wing of humility, and say, My Lord! Bestow on
them Your Mercy, even as they cherished me in childhood.�
(Qur�an, Al-Israa:23-24).

There is no place in a Muslim�s heart for racial, national, gender, or other prejudices.  There is One Creator, and we are all His creation.The diversity of human life is one of the Signs of Allah, part of the beauty of His creation, and something to be admired and respected.

 �And among His Signs is the creation of the heavens and the earth, and the variations 
in your languages and your colors; verily in that are Signs for those who know�
(Qur�an, Ar-Rum:22).

Righteousness is the only distinguishing factor among people.

�O mankind!  We have created you from a male and a female, and made you into
nations and tribes sothat you may know one another.Verily, the most honored among
you in the sight of Allah is the one whois the most righteous.Indeed, Allah is 
All-Knowing, All-Aware� (Qur�an, Al-Hujurat:13).

In dealing with non-Muslims, the believers are instructed not to be intolerant or narrow-minded.  We must not abuse or speak ill of other religious leaders, nor say anything insulting.

�Invite all to the Way of thy Lord with wisdom and beautiful preaching; and
argue with them in ways that are best and most gracious. For thy Lord knows best
who have strayed from His path, and who receive guidance�
(Qur�an, An-Nahl:125).

We must not seek dissention unnecessarily, but live in peace and amity.Nor can a Muslim pass judgment on whether someone will be to Heaven or Hell � only Allah is the Judge.

�Those who believe in the Qur�an, and those who follow the Jewish scripture, and
the Christians and the Sabians � any who believe in Allah and the Last Day, and
work righteousness � shall have their reward with their Lord. One them shall be
no fear, nor shall they grieve� (Qur�an, Al-Baqarah:62).

There is a special place in a Muslim�s heart for Christians and Jews, whom the Qur�an calls �People of the Book,� meaning people who have received previous scriptures.  Muslims are encouraged to seek good relations especially with them, as they have more in common to us than that with the pagans or atheists.

��nearest among them in live to the believers will you find those who say, We are Christians,� because among them are men devoted to learning, and men who
have renounced the world, and they are not
arrogant� (Qur�an, Al-Maidah:82).

When arguments or debates arise, Muslims are to treat them with kindness, try to find common ground, and if differences persist, to simply say, �Well, to you be your way, and to me mine.�

Muslims are absolutely forbidden from forcing their faith on others; this negates the very idea of free will and choice.  The Qur�an says,

�There is no compulsion in religion�� (Qur�an, Al-Baqarah:256).

It is up to each individual to investigate religion, and personally make a decision as to its validity and their faith in it.  Muslims are not in a position to force anything on anyone � the job of guidance belongs to Allah alone.

�If it had been your Lord�s Will, they would all have believed, all who are on
earth! Will you then compel mankind, against their will, to believe?! No soul
can believe, except by the Will of Allah�.
(Qur�an, Al-Yunus:99).

   Faith in the Unity of God

As mentioned previously, Muslims believe in the absolute unity of God (Allah). The essence of Islam is expressed in the phrase �La ilaha illa Allah� meaning �There is no deity but Allah�.

�And your God is One God; there is no god but He, Most Gracious, Most Merciful� 
(Qur�an, Al-Baqarah:163).

 This statement of faith distinguishes a Muslim from an unbeliever, a polytheist (the believe of more than one God), or an atheist (the belief that God does not exist). A Muslim is one who grasps the full meaning of this phrase, realizes its significance, reposes true belief in it, and accepts and follows it in action and spirit. Belief in the Unity of God means that there is no being worthy of worship except Him, that it is only to Him that heads should bow in submission and adoration, that He alone possesses all powers, that all are in need of His favour, and that all must seek His help and mercy. This belief is the bedrock of Islam; all other beliefs, commands, and laws of Islam stand firm on this foundation.

 Faith in Allah�s Angels

Angels are also Allah�s creatures, spiritual beings that are under His command. They administer Allah�s kingdom, carrying out His orders obediently. They have no free-will or ability to disobey; it is their very nature to be Allah�s faithful servants. These angels surround us, and their duties include recording man�s deeds in this life, which will be presented on the Day of Judgement.

 Faith in Allah�s Prophets

Allah is transcendent and beyond all physical limitations of man, so through the medium of an angel, Allah causes His command to be revealed to His human messengers and thus to mankind. The purpose of our life on this earth is to worship Allah and obey His commands. Through His Grace and Benevolence, Allah sent prophets and messengers to every nation, in order to communicate with and guide mankind to the right path.

The prophets who were sent to mankind include (among others) Noah, Abraham, Isaac, Ishmael, Moses, David, Jesus, and finally, Muhammad (peace be upon all of Allah�s prophets). These (and many other) chosen men all came with the same message:  Islam. That is, they taught of faith in One Almighty God, faith in the Day of Judgment, faith in the Prophets and the Books, and asked people consequently to live a life of obedience and submission to their Lord. This is the definition of a Muslim.

�Abraham was not a Jew nor yet a Christian; but he was upright, and bowed his
will to Allah�s (which is Islam).And he joined not gods with Allah�
(Qur�an, Ali Imran:67).

Some of these prophets brought revealed books (see below). They were all men guided by Allah to teach mankind and guide them on the straight path. Muslims believe in them all and make no distinction between them.

�Say:�We believe in Allah, and in what has been revealed to us and what was 
revealed toAbraham, Ishmael,Isaac, Jacob, and the Tribes, and in the Books 
given to Moses, Jesus, and the Prophets, from their Lord; wemake no distinction
between one and another among them, and to Allah do we bow our will in
Islam� (Qur�an, Ali Imran:84).

Muslims believe that the final prophet, Muhammad, came to invite people back to the true teachings of the previous prophets, and to bring to mankind a final and all-encompassing guidance: the Qur�an. The Qur�an remains in its complete and unadulterated form; there is therefore no need for any more prophets to come.   Allah�s message is complete.

 Faith in Allah�s Revealed Books

Muslims believe in books that Allah has sent down to mankind through His prophets. These books include the Books of Abraham, the Torah of Moses, the Psalms of David, and the Gospel of Jesus Christ. These books all had the same source (Allah), the same message, and all were revealed in truth.This does not mean that they have been preserved in truth.Muslims (and many other Jewish and Christian scholars and historians) find that the books in existence today are not the original scriptures, which in fact have been lost, changed, and/or translated over and over again, losing the original message.

�They change the words from their right places and forget a good part of the
Message that was sent them�� (Qur�an, Al- Maidah:13).

Reading these books today, we have no way of knowing what portion was revealed by Allah, and what was recorded and changed by man.

Muslims believe that Allah sent a final revelation, the Qur�an, through the final Prophet of Allah, Muhammad (peace be upon him and all of Allah�s messengers).

�None of Our revelations do We abrogate or cause to be forgotten, but We
substitute something better or similar�� (Qur�an, Al-Baqarah:106).

The sending of this divine Book is not a new and strange event; but only to confirm, restate, and complete those divine instructions which people had mutilated or lost in antiquity.

�To thee (Muhammad) We sent the Scripture in truth, confirming the scripture that
came before it,and guarding it in safety�� (Qur�an, Al-Maidah:48).

The Qur�an is addressed to all of humanity. It seeks to guide mankind in all walks of life; spiritual, temporal, individual and collective. It contains directions for the conduct of life, relates stories and parables, describes the attributes of Allah, and speaks of the best rules to govern social life. It has directions for everybody, every place, and for all time. The Qur�an was revealed and preserved in the Arabic language. While translations into other languages may differ in word choice, the original Arabic script has been uncorrupted and unchanged since its revelation in the 7th century.

 Belief in qadar (We believe everything in this world happens by the will of Allaah, whether it is good or bad)

The true Muslim believes in the timeless knowledge of God and in His power to plan and execute His plans. God is not indifferent to this world nor is He neutral to it. His knowledge and power are in action at all times to keep order in His vast domain and maintain full command over His creation. He is Wise and Loving, and whatever He does must have a good motive and meaningful purpose. If this is established in our minds, we should accept with good Faith all that He does, although we may fail to understand it fully, or even think it is bad. We should have strong Faith in Him and accept whatever He does because our knowledge is limited and our thinking is based on individual or personal considerations, whereas His knowledge is limitless and He plans on a universal basis.

Belief in the Last Day and resurrection after death

Muslims believe that this world will come to an end on a day Allah has appointed.

�Every soul shall have a taste of death; and only on the Day of Judgment shall you
be paid your full recompense�� (Qur�an, Ali Imran:185).

Everything will be demolished, and all of the human beings who had lived in this world will then be restored to life and will be presented before Allah.

The entire record of every man and woman � of all their deeds and misdeeds � will be presented before Allah for final judgment.

One who excels in goodness will, by the Mercy of Allah, receive a goodly reward; one whose wrongs overweigh his good deeds will be punished.

It is neither faith nor just to treat everyone equally.

�Is then the man who believes no better than the man who is rebellious and wicked? 
Not equal are they� (Qur�an, As-Sajda:18).

Allah on that day will judge with Justice, and every soul will receive what it has earned. While unsure of their fate in the Hereafter, Muslims are confident of the Mercy and Justice of Allah.

�Say: �Oh My servants who have transgressed against their own souls! 
Despair not of the Mercy of Allah, for Allah forgives all sins, for He is Oft-Forgiving,
Most Merciful.� (Qur�an, Az-Zumar:53).

Those who emerge successfully from Judgment will go to eternal Paradise; those who are condemned and deserve punishment will be sent to Hell. Allah is the perfect and fair Judge.

In Islam, faith and good works go hand-in-hand. A mere verbal declaration of faith is not enough, for belief in Allah makes obedience to Him a duty. Only when your practice is consistent with your profession will you be a true Muslim. Faith in Allah will be your strength, and the Qur�an your guide.

The Muslim concept of worship is very broad.  Muslims consider everything they do in this life according to Allah�s will, an act of worship. Speaking the truth, refraining from gossip, dealing honestly in commercial affairs, treating one�s parents with respect and honor, helping the poor and needy, dealing lovingly and fairly with family members � whatever is done for the sake of Allah is called FIve Pillars of Islam.

The Prayer

The prayer has an exalted status in Islam that is unrivaled by any other act of worship .The prayer is the pillar of Islam, on which the religion is firmly established. The Messenger of Allah (PBUH) said:

"The head of the matter (religion) is islam,its pillar is the prayer and its highest peak is Jihad for Allah's cause." (collected by At-Tirmidhi, Ibn Majah and Ahmad, and rendered authentic by Al-Albani)

The prayer is an obligation that is necessary throughout one's life and must be established even in times of fear. Allah (SWT) said:

"Guard strictly (five obligatory) As-SAlawat(the prayer) especially the middle Salat(i.e ,the best prayer- Asr). And stand before Allah with obedience [and do not speak to others during the Salat (prayer)].And if you fear (an enemy), perform Salat on foot or riding.And when you are in safety,offer the Salat in manner He has taught you, which you knew not(before)." (2:238-239)

The prayer is the first act of worship that Allah has ordained. the first act of worship for which the slave will be recompensed (on the Day of Resurrection) and the last commandment that the Prophet(PBUH) kept repeating prior to his death:

"(Preserve the prayer, the prayer,and what your right hands possess(slaves)." (Ibn Majah and Ahmad collect this hadith which Al-Albani classed as authentic)

The prayer will be the last pillar of Islam that will be given up, indicating that the entire religion will then have been given up. The Messenger of Allah Muhammad (PBUH) said:

"The pillars of islam will be given up one after another,and every time a pillar is given up,people will adhere to the next one; the first being government and last being the Prayer." [Ahmad,Ibn Hibban and Al hakim collected this hadith

Allah mentioned the prayer among the basic ingredients to gain guidance purity and piety. Allah, The Exalted said:

"Alif-Lam-Mim. This is the Book(The Qur'an) whereof there is no doubt,a guidance to those who are Al-Muttaqun.Who believe in Ghaib and perform As-Salat,and spend out of what we have provided for them(i.e,give Zakat)."(2:1-3)

Allah has also excluded those who establish the prayer perfectly and on time from the group of people,who have ill conduct:

"Verily,man(disbeliever) was created very impatient ,irritable(discontented) when evil touches him; and niggardly when good touches him. Except those who are devoted to Salat(prayers).Those who remain constant in their prayers." (70:19-23)

Also Allah said while describing the people of the Fire: "What has caused you to enter Hell?'They will say: 'We were not of those who used to offer the Salat(prayers)"(74:42-43)

Furthermore, Allah has warned those who abandon the prayer: "SO woe unto those performers of Salat (prayer) (hypocrites). Those who delay their salat."(107:4,5)

This Ayah sternly warns against delaying performing the prayer until its designated fixed time passes. Allah has warned against abandoning the prayer and threatens those who do so with severe Torment:

"Then there has succeeded them a posterity who have given up As-Salat and have followed lusts. So they will be thrown in Hell." (19:59) 

Throughout history,Muslims took special care of the Prayer,imitating prophet(PBUH),whom Aishah (Allah be pleased with her) described:

"The Messenger of Allah(PBUH) used to talk to us and we talk to him. But when the time of prayer started,he would act as if we did not know him or if he did not know us."

Indeed,the Messenger (PBUH) is our best example in this and any other act of piety and worship. The righteous Salaf imitated the Prophetic guidance with regards to being conscientious about the prayer. For instance, Sa'id bin Al-Musayyab (Radhi Allahu anhu) was so meticulous concerning his dedication to the prayer that for forty years  he made sure to enter the mosque before the Adhan (the call to Prayer), as Burud the servant of Sa'id narrated. Burud said:

"For forty years, the Adhan was never called but Sa'id bin Al-Musayyab(ra) was in the mosque before it was called." [Tabaqhatu Al- anabilah,vol.1,P.141]

Further,Rabi'ah bin Yazid said: "For the past forty years ,the caller to the prayer(the Mu'adhin) never called the people to Zuhur prayer without me being in the mosque,except when I was ill or travelling." [As-Siyar,vol.5,p.240]

The Salaf obeyed The Messenger of Allah(PBUH) who ordered Muslims to preserve and protect the prayer when he said: "Know that the prayer is the best of Your acts and only a believer preserves Wudhu." [Collected by Ahmad,Al Bayhaqi and Al-Hakim, and classed as authentic by Al-Albani]

Also men who are known to be righteous Muslims testified that other righteous Muslims preserved the congregational prayer in mosque for years in a row.For instance,Yahya bin Ma'in narrated that Yahya bin Sa'id attended the congregational Zuhr prayer in mosque for forty years in a row.[As-Siyar,vol.9,p.181]

The hearts of this type of Muslims are tied to the mosques,and it is they,to whom the Prophet(PBUH) gave this glad tiding: "Allah will give shade,to seven,on the Day when there will be no shade but His."

The Prophet(pbuh) mentioned among these seven types of people: "A man whose heart is attached to the mosque (to pray the compulsory prayers in the mosque in congregation).From the time he departs from it until he comes back." (Al Bukhari and Muslim)

This is why Sfyan bin 'Uyainah encouraged Muslims to come to prayer even before the call of Adhan is pronounced.[At-Tabsirah,by Ibn Al-Juzi,vol.1,p.137]

"Should I direct you to (righteous)acts because of which Allah erases sins and elevates grades?"They said,"yes O Messenger of Allah(PBUH)!" He said,"Performing perfect ablution in unfavorable conditions(such as extreme cold), the many steps one often takes to the mosque and awaiting the prayer after the prayer(in the mosque);verily, this is Ar-Ribat(to man Muslim outposts to protect Muslim lands from enemy attack),This is Ar-Ribat,this is Ar-Ribat."

Standing before Allah

Our Salaf used to take special care concerning praying perfectly, as prayer should be performed , by fulfilling its pillars, obligations, its recommended and Sunnah acts.They also fulfilled the required Khushu in the heart and feeling humble before Allah, and attended the prayer in heart and mind. They are those whom Allah has praised, when He said:

"Those who offer their Salat(prayers) with all solemnity and full submissiveness."[23:2]

 Also the Messenger of Allah (pbuh) said: "One might finish the prayer, but only has a tenth,ninth,eighth, seventh, sixth, fifth, fourth, third or a half of it written for him." [Abu Dawud and Ahmad]

Umar (ra) said while standing on the podium: "A man might have white hair in Islam (i.e reaches in old age while Muslim), yet, has not completed even one prayer for Allah, The Exalted!"

 He was asked,"Why is that?" He said "HE does not perfect the prayers's required Khushu, solemness and attending to Allah with his heart."[Al-Ihya,vol.10,p.202]

This statement from Umar(ra) in the beginning of Islam should be considered in our time, since many Muslims are indulging in life's affairs and pray  with their body but not their heart and mind. They think about this life, its markets, selling and buying, increasing and decreasing, all the while standing in prayer! This indicates  the heedlessness of most people today, except those few whom Allah has granted His Mercy.Al-Hassan said:

"Amir bin Abd Qays heared some people saying that they find it difficult to concentrate while praying and he commented,'By Allah! It is better for me that swords are cutting my inside than I feel what you say you feel in prayer.' [Az-Zuhd, by Imam Ahmad, p.321]

To continue ,Hammad bin Salamah said: "I have never stood up for prayer without imagining that JAhannum is before my eyes." [Tathkiratu Al-Huffath,vol.1,p.219]

 This is how they pray , those who know Allah and give  Him due consideration. What type of prayer those , who fear that they might fall into Jahannam, would perform? Certainly, it would be a prayer that is full of fear from Allah's torment and hope in the rewards that He has with Him. It will be a prayer of he who is certain that he will soon leave this life , thus , dedicating full attention to the affairs of the Hereafter and what has been prepared in it for the Faithful. Mu'adh bin Jabal advised his son:

"My son ! Prsy the prayer of he who is just about to leave and imagine that you might not be able to pray ever again. Know that the believer dies between two good deeds, one that he performed and one that he intended to perform later on." [Sifatu As-Safwah,vol.!,p.466]
     
 If each one of us had these feelings and thoughts while praying, we would be able , Allah willing , to perform the prayer as it should be performed in obedience to Allah, the Exalted and Th Mosr Honored. BAkr Al-Muzani gave us advice that should help us performing the prayer perfectly and properly.

"If you want your prayer to be of benefit to you , say to yourself, 'I might not have a chance to perform another prayer." [Jami' Al-Ulum Wal-Hikam,p.466]

If we implement this advice , the way we perform the prayer would change for the better and become nearer to perfection. Verily, prayer is the provision of the Muslim on his journey from this life to the Hereafter, and the first act that he or she will be asked about therein.

 Sufyan Ath-Thauri said: "Had you witnessed Mansur bin Al-Mu'tamir pray,you would think he was going to die in that same hour."[Sifatus-Safwah,vol.3,p.114]

This demonstrates the Salaf dedication to perform the prayer in the best possible manner, and surely, those who try to do so during all prayers, will, in the end ,perform a prayer that will be his or her last. However, this way , the last of his or her acts will be his or her best. Abdullah bin Mas'ud (ra) said:

"As long as you are still in prayer,you will be knocking at the door of the King(Allah). Verily,he who knocks at the king's door,then He will open it for him."[Sifatus-Safwah ,vol.1,p.451]

Most certainly, Allah is the Most Generous, Most Merciful for those who obey Him, implement His orders and refrain and avoid what He has prohibited.
Shubrumah said:

"We accompanied KArz Al-Harithi on a journey. Whenever we wanted to set camp  in an area ,he used to scan it with his eyes and when he found a good piece of land that he liked, he would go to it and pray there until it was time to leave." [Sifatus-Safwah, vol.3,p.120]

This is because his heart was tied to the acts of worship and thus eager to use his time worshiping Allah. There is no time in man's life to spend on play and heedlessness, when even his breaths are numbered . The Salaf used their minutes and hours in the acts of worship; they strived and worked hard to gain Allah's eternal delight. Their entire life was spent in worship, obedience , piety and righteousness.

Amir bin Abdullah was asked: "Do you talk to yourself about anything during the prayer?" He said,"Yes,about my stand before Allah, the Exalted and Most Honored, and about my destination to either of the two dwellings (Paradise,or the Fire)." [Al-Ihya,vol.1,p.202]

How do we pray now days? Is it not true that when we start the prayer, all types of thought and ideas come to us, as if the prayer was our chance to think about buying ,selling, profits or losses? It is strange that these thoughts keep recurring with every prayer, and some people travel far away while standing in prayer between Allah's Hands. If one was standing before a person of authority ,he or she would dedicate more attention to what is being said and done.Not one word uttered at that audience would he or she miss, and every thought would be controlled. As for the prayer are those who perform it from beginning to end without losing concentration and thinking about other things? Surely, only those who have earned Allah's  Mercy, perform the prayer perfectly in every respect.

If the slave's time and dedication were spent and concerned with Allah alone by day and night ,Allah would suffice for him concerning all his needs. Allah will surely relieve one's concern in this case and empty his heart except for His love, dedicate his tongue only for His remembrance, and help him to submit his limbs to His obedience, unlike we the slave's concern and dedication is about this life and its affairs by day and night. 

In this case, Allah will make one dependent on himself, and thus he will alone carry the burden of his concerns, sadness, grief and earning sustenance. This slave's heart will not be busy in Allah's love , because it is busy in loving the creation, and his tongue will not be busy remembering Allah, because he only remembers the creation. He will dedicate his energy to other than the obedience of Allah by serving the creation instead, striving hard as a beast of burden would do in service of others.  

Abu Abdur Rahman Al-Aidi said: "I asked Sa'id bin Abdul-Aziz,'why do you cry while praying?' He said ,'My nephew, why do you ask about this?' I said,'Might that Allah benefit me.' He replied,'Whenever i stand up for prayer, i imagine Jahannam is before me." [As-Siyar,vol.5,p.259]

As for Asim bin Abu An-Nujud, who was a good worshipper of Allah, he used to stand firm in the prayer as if he was a piece of wood and would remain in the mosque until the Asr prayer on Fridays, after the Jumu'ah prayer. Compared to these righteous people, one might live and die while striving hard to collect material gains in this life, but only what one has performed of good deeds will remain for him and all that he or she collected will vanish and disappear.Al-Qasim bin Muhammad said:

"Whenever I went out in the morning, I used to visit 'Aishah(ra) ,(his aunt and wife of Prophet(pbuh) and greet her.One day I found her performing Ad-Duha Prayer,reciting this ayah repeatedly, crying and invoking Allah: "So Allah has been Gracious to us, and has saved from the torment of the fire."(52:27)

I stood there until I felt bored , so I left and went to the market to do something and said to myself that when I finish what I have to do,I will go back (to Aishah ra) .When I finished and went back to her, I found her still standing in the prayer reciting the same Ayah, crying and invoking Allah." [Al-Ihya,vol.4,p.436]

Nowadays many people have ignored compulsory prayers, let alone Ad-Duha voluntry prayer, even though the Messenger of Allah(pbuh) recommended Abu Hurairah ra to perform it. Abu Hurairah (ra) narrated:

"My friend, the Messenger of Allah(pbuh) ordered me to do three things:To fast three days every month, to offer the Ad-Duha prayer and to pray With before i go to sleep."
              
In the present time , we see that even those who often perform Fajar prayer, remember Allah but little during the long time between the Fajar and Zuhr prayers.These are rather long hours and precious moments that are being wasted by being busy with this life.

1.These are those who wrong themselves by falling into shortcomings in the prayer,such as performing imperfect Wudhu,praying late and disregarding perfection concerning the pillars and requirements of the prayer.

2.These are those who pray on time,after making an excellent Wudhu,and preserve the prayer's pillars and obligations.However,when they pray,they fall victim to stray thoughts,thus ,loosing concentration and attention of the heart.

3.A third category strives to preserve the pillars and obligations of the prayer and repel aal types of thoughts and doubts.This type is busy praying,as well as ,fighting the enemy,Satan ,so he does not steal any part of their prayer.

4.When this type stands up to pray,they fulfill the obligations and limits of the prayer and dedicate their hearts to attending to its acts,so that they do not lose any part of it.Their concern is directed at establishing the prayer perfectly and on time,thinking only about the prayer and their obedience to Allah the Exalted and Ever-High.

5.This type stands up to pray in the same manner as the former type,in addition to,placing their hearts between the HAnds of Allah,The Exalted and Most Honored,feeling Allah's love and Might as if gazing directly Him.In this state ,all doubts and concerns vanish from their minds and hearts, dissipating any barrier between them and their Lord.The difference between the Exalted standard of performing the prayer by this type, as compared to the next best type,is the difference between the HEavens and Earth.This type is fully attentive,delighted and content in prayer with Allah,the Exalted and Most Honored.

The first type will be recompensed for their shortcomings ,while the second will be questioned about their inadequacy.The third type will gain forgiveness for their effort while the fourth will be rewarded.As for the fifth type, they are the ones close to Allah,because they are those to which the prayer is the comfort of their eyes.

The Messenger of Allah(pbuh) said: "From your world,I was made to love Teeb(perfume) and women(in marriage);and the comfort of my eye
            was made through the orayer." [An-Nasai and Ahmad,rendered sahih by Al-Albani]

To those whom the prayer represents the comfort of their eyes, in this life of the world,will be comforted further by closeness to Allah in Hereafter.Further, those who are content with Allah,then all righteous eyes will feel content with them.However, those who are not pleased or content with Allah the Exalted,their hearts will be torn apart by grief because of the life of this world. (They would grieve for not taking sufficient provisions from this life for the Hereafter,or they would grieve that they did life not remain longer in life to enjoy it further.!)

One of the Salaf said: "O son of Adam ! you need your share in this life, but need your share in Hereafter even more. If you took care of your share in this life , then you will lose your share in the Hereafter and are soon bound to lose your share in this life too.If you take care of your share in the Heerafter,you will also win your full share in this life with ease." [Fada'il Ath-Thikr,by Ibn Al-Jauzi,p.19]

To continue ,we should state that the heart becomes rusted and needs two healers to remove the rust:invoking Allah for forgiveness and remembering Him always.When someone becomes heedless habitually,his heart becomes covered by rust,according to the degree of Heedlessness he manifest. When the heart becomes completely covered and sealed,it will not be able to see falsehood as truth and truth as falsehood.

This is because the heart has become dark due to seal that was placed on it and that has deprived it of its power to recognize truth.When the rust increases  and engulfs the heart with the Ran(covering of sins and evil deeds), the heart's essence and comprehension will become corrupted and will neither accept or recognize truth any more,nor will it recognize and reject falsehood. This,indeed,is a severe punishment inflicted on heart, originating from one's heedlessness ans following his lusts,two serious ills that extinguish the light of the heart and blind its sight.[Fada'il Ath-Thikr,by Ibn Al-Jauzi,p.46]

To heal these two ills ,one should put in use this beneficial advice by Talaq bin Habib: "Allah's Rightsa are greater than slave's capacity and ability to fulfill them.Therefore ,reach the morning in a state of repentance and reach the night in the state of repentance." [Al-Ihya,vol.4,p.16]

Finally, we should reiterate what the Prophet pbuh advised ,recommended and ordered his ummah,when he was dying:

"The prayer,The prayer ,and what your right hand possess." [Ahmad and Ibn MAjah,rendered authentic by Al-Albani] 

Therefore ,be where Allah wants you to be,and stay away from all paths, statements, actions, associates, and environments where Allah want you to be.